:: Maicon ::

It takes the earth exactly 365 day, 5 hours, 48 minutes, 47.8 seconds to go around the sun.

But there's no way to put that into any calendar so our calendar in constantly being updated. That's why we have a "leap year." In 1582 they discovered that the year was a little longer than 365 days, and the astronomers added ID (lays to bring the month up to date, but the weekly cycle was not altered. Thursday the 4th was followed by Friday the 15th. The calendar was updated without altering the weekly cycle in any way.

Of course, even though we've had leap years down through the centuries, the days of the week have never been changed and not even a minute of time has been lost track of!

There have been many ancient calendars. The first modern calendar as we have today was put into use in 45 B.C. by Julius Caesar. The names of the days as we have them now were also used then.

Since the Babylonians worshipped the planets, many anciently began to call the days of the week by the names of the planets. The Hebrews and the Bible writers never did this. This is why, even though the names of the days as we have them today, ie. Sunday, Monday, etc. existed around the time of Christ, the Bible writers never referred to the days by these names, since they were of Pagan origin.

The old Mithra religion from the time of Babylon and Persia led to the naming of the days of the week after the planets. Zoroaster popularized the god, Mithra, in Persia about 630 B.C.

Since Mithra was supposedly a god of great courage, the Roman soldiers became worshippers of it. In their travels they carried the idea of naming the days of the week after the planets among the Teutonic tribes of what is today known as Germany. The Teutons substituted a few of their own gods instead of planets for the names of days. (This was before the time of Christ.) The names stuck, and we've had them ever since. Below is a list of the Teutonic gods and the days of our week.

The name of the Teutonic gods were:
Sun------Sunday
Moon-----Monday
Tiu------Tuesday
Woden----Wednesday
Thor-----Thursday
Frigg----Friday
Seturn---Saturday

Though the calendar is constantly being updated to compensate for the 365 days, 5 hours, 48 minutes, 47.8 seconds in the year, yet, the week of seven days has never been altered.

Historians writing around and even before the time of Christ, have referred to "the day of the sun" and "the day of Saturn."

Dr. W.W. Campbell, director of the Lick Observatory in Mount Hamilton, California assures us:
"The week of seven days has been in use ever since the days of Moses, and we have no reason for supposing that any irregularities have existed in the succession of the weeks and their days from that time to the present." D.W. Cross Your Amazing Calendar (Taunton: 1972) pp. 6,7.

Time can be traced to the very second by the positions of the stars! I wrote to the Pentagon in Washington D.C., the Department of Astronomy. And I received a courteous reply. They informed me that from the positions of the stars, every moment of time has been kept track of since before 500 B.C.

Dr. J.B. Dimbleby, premier chronologist to the British Chronological and Astronomical Association, after years of careful calculations asserts: "If men refused to observe weeks, and the line of time was forgotten the day of the week could be recovered by observing when the transits of the planets, or eclipses of the Sun and Moon, occurred. These great sentinels of the sky keep seven days with scientific accuracy, thundering out the seven days inscribed on the inspired page." - All Past Time, p. 10.

It's interesting to note how Dr. C.E. Hale, noted astronomer for whom the great "palomar telescope" has been named, expressed the same truth in five forceful words: "No time has been lost."

***********************************************************
Bibliography

Chapter 1
1) Vandeman, George DESTINATION LIFE, (Mountain View: Pacific Press Pub. Assoc., 1980), p. 74.
2) White, E.G. Cosmic Conflict (Washington: Review and Herald Pub. Assoc. 1982, p. 388.
3) IBID. p. 389.
4) VIOLENCE AND THE MASS MEDIA (New York: Harper & Row, 1968), p. 51.
5) IBID p. 43.
6) LIFE, January, 1988, p. 46.
7) Gulley, Norman IS THE MAJORITY MORAL?. (Washington: Review & Herald, Pub. Assoc., 1981), p. 8.
8) Ibid.
9) Ibid. p. 10.
10) Ibid.
11) Ibid. p. 20.

Chapter 2
1) Smith, Uriah DANIEL AND THE REVELATION, (Nashville: Southern Publishing Assoc., 1944), p. 42,43.

Chapter 3
1) Stringfellow, Bill ALL IN THE NAME OF THE LORD, (Clermont: Concerned Publications, 1981), p. 124.
2) Cited in LIBERTY, June, 1980, p. 13.
3) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 38-40.

Chapter 4
1) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 498.
2) The Catholic Church, The Renaissance, and Protestantism, p. 182-183.
3) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 72.
4) CATHOLIC MIRROR, Sept. 23, 1983. (Official organ of Cardinal Gibbons).

5) CATHOLIC PRESS, (Sydney, Australia), Aug. 25, 1900.

Chapter 5
1) Thomas, H.F., Chancellor of Cardinal Gibbons, In answer to a letter regarding the change of the-Sabbath.
2) Father Enright C.S.S.R. of the Redemptoral College, Kansas City, Mo., (In HISTORY OF THE SABBATH), p. 802.

Chapter 6
1) Stringfellow, Bill ALL IN THE NAME OF THE LORD. (Clermont: Concerned Publications, 1981), p. 134-135.
2) CATHOLIC TWIN CIRCLE, August 25, 1985, Art. "Sacking Sunday."
3) LIBERTY CONFIDENTIAL NEWSLETTER Vol 5, 1982.
4) THESE TIMES, April, 1982. Norman Gulley, "LIFE AFTER DEATH - WHAT ABOUT THE NEW EVIDENCE?'

Chapter 7
1) Olson, R.W. THE CRISIS AHEAD (Angwin: Pacific Union College Book Store, 1981), p. 5.
2) White, E.G. COSMIC CONFLICT (Washington: Review & Herald Pub. Assoc., 1982), p. 557.
3) Ibid. p. 558-561.
4) Ibid. p. 561-566.



APPENDIX 12
THE TRUTH ABOUT THE CEREMONIAL LAW AND THE TWO COVENANTS
It takes the earth exactly 365 day, 5 hours, 48 minutes, 47.8 seconds to go around the sun. But there's no way to put that into any calendar so our calendar in constantly being updated. That's why we have a "leap year." In 1582 they discovered that the year was a little longer than 365 days, and the astronomers added ID (lays to bring the month up to date, but the weekly cycle was not altered. Thursday the 4th was followed by Friday the 15th. The calendar was updated without altering the weekly cycle in any way. Of course, even though we've had leap years down through the centuries, the days of the week have never been changed and not even a minute of time has been lost track of! There have been many ancient calendars. The first modern calendar as we have today was put into use in 45 B.C. by Julius Caesar. The names of the days as we have them now were also used then. Since the Babylonians worshipped the planets, many anciently began to call the days of the week by the names of the planets. The Hebrews and the Bible writers never did this. This is why, even though the names of the days as we have them today, ie. Sunday, Monday, etc. existed around the time of Christ, the Bible writers never referred to the days by these names, since they were of Pagan origin. The old Mithra religion from the time of Babylon and Persia led to the naming of the days of the week after the planets. Zoroaster popularized the god, Mithra, in Persia about 630 B.C. Since Mithra was supposedly a god of great courage, the Roman soldiers became worshippers of it. In their travels they carried the idea of naming the days of the week after the planets among the Teutonic tribes of what is today known as Germany. The Teutons substituted a few of their own gods instead of planets for the names of days. (This was before the time of Christ.) The names stuck, and we've had them ever since. Below is a list of the Teutonic gods and the days of our week. The name of the Teutonic gods were: Sun------Sunday Moon-----Monday Tiu------Tuesday Woden----Wednesday Thor-----Thursday Frigg----Friday Seturn---Saturday Though the calendar is constantly being updated to compensate for the 365 days, 5 hours, 48 minutes, 47.8 seconds in the year, yet, the week of seven days has never been altered. Historians writing around and even before the time of Christ, have referred to "the day of the sun" and "the day of Saturn." Dr. W.W. Campbell, director of the Lick Observatory in Mount Hamilton, California assures us: "The week of seven days has been in use ever since the days of Moses, and we have no reason for supposing that any irregularities have existed in the succession of the weeks and their days from that time to the present." D.W. Cross Your Amazing Calendar (Taunton: 1972) pp. 6,7. Time can be traced to the very second by the positions of the stars! I wrote to the Pentagon in Washington D.C., the Department of Astronomy. And I received a courteous reply. They informed me that from the positions of the stars, every moment of time has been kept track of since before 500 B.C. Dr. J.B. Dimbleby, premier chronologist to the British Chronological and Astronomical Association, after years of careful calculations asserts: "If men refused to observe weeks, and the line of time was forgotten the day of the week could be recovered by observing when the transits of the planets, or eclipses of the Sun and Moon, occurred. These great sentinels of the sky keep seven days with scientific accuracy, thundering out the seven days inscribed on the inspired page." - All Past Time, p. 10. It's interesting to note how Dr. C.E. Hale, noted astronomer for whom the great "palomar telescope" has been named, expressed the same truth in five forceful words: "No time has been lost." *********************************************************** Bibliography Chapter 1 1) Vandeman, George DESTINATION LIFE, (Mountain View: Pacific Press Pub. Assoc., 1980), p. 74. 2) White, E.G. Cosmic Conflict (Washington: Review and Herald Pub. Assoc. 1982, p. 388. 3) IBID. p. 389. 4) VIOLENCE AND THE MASS MEDIA (New York: Harper & Row, 1968), p. 51. 5) IBID p. 43. 6) LIFE, January, 1988, p. 46. 7) Gulley, Norman IS THE MAJORITY MORAL?. (Washington: Review & Herald, Pub. Assoc., 1981), p. 8. 8) Ibid. 9) Ibid. p. 10. 10) Ibid. 11) Ibid. p. 20. Chapter 2 1) Smith, Uriah DANIEL AND THE REVELATION, (Nashville: Southern Publishing Assoc., 1944), p. 42,43. Chapter 3 1) Stringfellow, Bill ALL IN THE NAME OF THE LORD, (Clermont: Concerned Publications, 1981), p. 124. 2) Cited in LIBERTY, June, 1980, p. 13. 3) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 38-40. Chapter 4 1) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 498. 2) The Catholic Church, The Renaissance, and Protestantism, p. 182-183. 3) White, E.G. COSMIC CONFLICT, (Washington: Review & Herald Pub. Assoc., 1982), p. 72. 4) CATHOLIC MIRROR, Sept. 23, 1983. (Official organ of Cardinal Gibbons). 5) CATHOLIC PRESS, (Sydney, Australia), Aug. 25, 1900. Chapter 5 1) Thomas, H.F., Chancellor of Cardinal Gibbons, In answer to a letter regarding the change of the-Sabbath. 2) Father Enright C.S.S.R. of the Redemptoral College, Kansas City, Mo., (In HISTORY OF THE SABBATH), p. 802. Chapter 6 1) Stringfellow, Bill ALL IN THE NAME OF THE LORD. (Clermont: Concerned Publications, 1981), p. 134-135. 2) CATHOLIC TWIN CIRCLE, August 25, 1985, Art. "Sacking Sunday." 3) LIBERTY CONFIDENTIAL NEWSLETTER Vol 5, 1982. 4) THESE TIMES, April, 1982. Norman Gulley, "LIFE AFTER DEATH - WHAT ABOUT THE NEW EVIDENCE?' Chapter 7 1) Olson, R.W. THE CRISIS AHEAD (Angwin: Pacific Union College Book Store, 1981), p. 5. 2) White, E.G. COSMIC CONFLICT (Washington: Review & Herald Pub. Assoc., 1982), p. 557. 3) Ibid. p. 558-561. 4) Ibid. p. 561-566.
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© 2003 Maicon Souza - All Rights Reserved. Updated on March 10, 2003

THE TRUTH ABOUT THE CEREMONIAL LAW AND THE TWO COVENANTS